I’ve been listening
to the song "I Shall Not Want" by Audrey Assad for a few days now,
and I think it’s very applicable to the sin nature we struggle it and the help
we can seek from God. I’ll do an analysis of each stanza and end of with the chorus.
Stanza One
From the love of my
own comfort
From the fear of
having nothing
From a life of
worldly passions
Deliver me O God
This stanza focuses on our
attachment to the world, which takes our devotion away from God. We have to
believe that ‘if anyone loves the world, the love of the Father is not in him’
(1 John 2:15-17). Because the world is fallen and sinful in juxtaposition to
our flawless and innocent God, if we put the World on a pedestal there is no
room for God.
Often, God revolves
around our lives instead of our lives revolving around God. We see life as our
primary priority and God as a secondary consideration. In reality, this is as
foolish as a new born baby crawling away from its mother on its own search of
milk. We fail to realise God is our ultimate source of comfort, completeness
and love that really fulfils and soothes. (Matthew 11:28-30 reminds us that God
will give the ‘heavy laden…rest for your souls. For [His] yoke is easy, and
[His] burden is light’)
At first, it might
not seem as if we are receiving God’s perfect peace when we turn our backs to
the world and our eyes to God. It’s sort of like light pollution: when you look
at a starry sky from an artificially illuminated city, the sky will seem like a
blank canvas. But when you leave behind the light pollution of regular
civilisation, suddenly the heavens will blaze with a million million pin pricks
of light. Likewise, we have been so used to viewing comfort from the ‘light
polluted’ viewpoint of the world, that we may be blind to the majesty of God’s
comfort and provision for us. As we familiarise ourselves with God’s word and
move away from worldly standards, we’ll begin to catch glimpses of this perfect
comfort and provision. This is why 2 Corinthians 6 may seem paradoxical. Paul
lists a series of oxymorons that we will be as we endure hardship for God. We
will be ‘as sorrowful yet always rejoicing, as poor yet making many rich, as
having nothing yet possessing all things’. He calls into contrast the chasm
between earthly and heavenly standards of comfort and provision. While we may
lack earthly happiness and possessions, we have a much better alternative:
heavenly treasures! (Matthew 6)
With this
knowledge, we should trust God to meet our needs and to provide an inheritance
of abundance in the life to come.
Other Verses about
relinquishing the material
Matthew 16:26
For what will it
profit a man if he gains the whole world and forfeits his soul? Or what shall a
man give in return for his soul?
Matthew 6:19-21
“Do not lay up for
yourselves treasures on earth, where moth and rust destroy and where thieves
break in and steal, but lay up for yourselves treasures in heaven, where
neither moth nor rust destroys and where thieves do not break in and steal. For
where your treasure is, there your heart will be also.
1 Timothy 6:7
For we brought
nothing into the world, and we cannot take anything out of the world.
Colossians 3:2
Set your minds on
things that are above, not on things that are on earth.
Matthew 6:31-34
Therefore do not be
anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall
we wear?’ For the Gentiles seek after all these things, and your heavenly
Father knows that you need them all. But seek first the kingdom of God and his
righteousness, and all these things will be added to you. “Therefore do not be
anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for
the day is its own trouble.
Stanza Two
From the need to be
understood
From the need to be
accepted
From the fear of
being lonely
Deliver me O God
This stanza talks about weathering
the resistance and opposition we face from the world as we seek to break free
of its chains. We can find solace in Jesus knowing that he went through the
same kind of persecution that we face (same in intent, that is). Our God is not
cold, impersonal and aloof, he is empathetic, compassionate and encouraging. He
tells us to hang in there when you feel like the world is closing in around you
in John 15:18-19 "If the world hates you, know that it has hated me before
it hated you. If you were of the world, the world would love you as its own;
but because you are not of the world, but I chose you out of the world,
therefore the world hates you." This basically means that Christ went
through all the isolation, ostracism and persecution that we have or will face
in the course of Christian life. But within that admission itself, he offers a
strand of hope-we are persecuted because we now belong to a better family, the
household of God. And there we will find love enough to cover all the hurt from
persecution.
God also promises to strengthen us
against persecution. In 2 Timothy 4:16-17 it is said “At my first defense, no
one came to my support, but everyone deserted me... But the Lord stood at my
side and gave me strength...And I was delivered from the lion’s mouth.” God is
the best friend you could have in tough times. He promises to never leave or
forsake you, and offers you the comfort of his word and his boundless love when
you feel unloved by the world.
Although we may not be understood,
accepted or popular with those around us, we have a God to carry us through
every valley and every storm, as he reassures us that we are not alone in our
pain.
Stanza Three
From the fear of
serving others
From the fear of
death or trial
From the fear of
humility
Deliver me O God
This Stanza reflects our discomfort
with losing ourselves to God, in our selfish desire to be King of our lives,
our bodies and our pride. Letting go of the fear of losing ourselves begins
with recognizing that our lives are not our own. 1 Peter 4:10 reminds us that
'As each has received a gift, use it to serve one another, as good stewards of
God's varied grace'. It is important to notice that every single one of us has
received a certain gift, and this gift is given through Grace. None of us
deserved it, and therefore none of us can justify with holding it. If we are
given gifts, and if we aspire to achieve Christ likeness and imitate his
selflessness, we should also give of ourselves.
God has commanded us to serve others
with a humble spirit - to 'love thy neighbor as thyself'. Love is a verb. It is
action oriented: not so much a feeling but it’s what you do and what we are to
do is to serve others and do this serving in love, not grudgingly or expecting
anything in return. If someone told you over and over that they were madly in
love with you, but all they did was ignore your phone calls and forget your
birthday, would you believe them? Of course not! Love necessarily results in
service and action. If we love as Christ loved us, we would serve others.
Jesus gives us a perfect example of
how to serve others in John 13:12-14 "When he had washed their feet and
put on his outer garments and resumed his place, he said to them, “Do you
understand what I have done to you? You call me Teacher and Lord, and you are
right, for so I am. If I then, your Lord and Teacher, have washed your feet,
you also ought to wash one another's feet." If the one who witnessed the
creation of the earth, could stoop to wipe the dust from our unworthy feet, we
should be able to serve everyone around us with the humility and care he
demonstrated so perfectly. Humility is looking at ourselves as God sees us-we
are so unworthy but he still loves us...how can we not be humbled by such agape
love? And how else can we demonstrate it but by giving the best of ourselves
into the service of a god and others?
God also shows us how the impending
joy and hope of heaven triumphs over our fear of death and trial. John Donne
expresses the futility of fearing death in his Poem 'death be not proud', which
says 'One short sleep past, we wake eternally/And death shall be no more;
Death, thou shalt die.' As we learnt in youth camp, suffering is just a light momentary
affliction, and we have waiting for us an eternal weight of glory that will
mean an eternity of joy! Why fear death and trial when they are just doorways
to a new and better life? We cling on to these promises because of Gods great
love (Romans 8:38-39) and power over death and trial (John 16:33)
Other Verses about living for God and not fearing death/trial:
Psalm 23:4 Even though I walk
through the valley of the shadow of death, I will fear no evil, for you are
with me; your rod and your staff, they comfort me.
John 10:27-29 “My
sheep hear my voice, and I know them, and they follow me. I give them eternal
life, and they will never perish, and no one will snatch them out of my hand.
My Father, who has given them to me, is greater than all, and no one is able to
snatch them out of the Father’s hand.” (Jesus speaking)
Romans 14:8 For if
we live, we live to the Lord, and if we die, we die to the Lord. So then,
whether we live or whether we die, we are the Lord’s.
James 1:12 Blessed is the man who
remains steadfast under trial, for when he has stood the test he will receive
the crown of life, which God has promised to those who love him.
Romans 12:12 Rejoice in hope, be
patient in tribulation, be constant in prayer.
John 16:33 I have said these things
to you, that in me you may have peace. In the world you will have tribulation.
But take heart; I have overcome the world.”
Chorus
And I shall not
want, I shall not want
When I taste Your
goodness I shall not want
When I taste Your
goodness I shall not want
Psalm 23 'The Lord is my shepherd; I
shall not want...Surely goodness and mercy shall follow me all the days of my
life: and I will dwell in the house of the Lord for ever.'
With all these great blessings God
has given to us, how can we ask for more? We learn to value his goodness over
earthly standards of goodness, we learn to cling to his love rather than crave
earthly acceptance, and we learn to give of ourselves as he did.
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